--연구원 칼럼(舊)

객원연구원논문 The Image of World Tree 3

Chingis Akhanyanov 객원연구원

2020.04.21 | 조회 6281

  Buckles of this type probably served as a model for the manufacture of such products in bronze, but with the repeated copying and refinement of castings, many details were lost. On some bronze plates, apparently earlier than the others, animal heads made in the same style as on buckles from the collection of Peter I are preserved. However, the whole composition as a whole gets a geometric interpretation.

Another interesting image that helps to reveal the connections of the world tree and the female character in the Pazyryk culture in Altai. This is a carpet from the fifth barrow.

   With one hand she closes her mouth and with the other holds the branch of the Tree of Life - which, as it were, grows out of the legs of a throne chair. The stalk is bent and completed with ten flowers. The left lower process of the branch has the form of a stylized animal horn. The main branch grows from it.

    A fragment of a vessel depicting a scene from the -Merjan of Southern Russia contains an image of the goddess on the throne and the rider coming in front of her - and the world tree in front of her.

But there are big differences in the Iranian world. They are associated with female characters - and in Korean and Siberian culture - with both female and male. Also, the idea at the core is apparently the same. But the concept and the artistic solution are different. The closest sibling with the Silla diadem is a wood case.

Conclusion.    

Thus, the picture of the world tree - or the world mountain depicted on the case, for storing precious objects found in Russia is connected with the cultural world of Central Asia and the ancient state on the Korean Peninsula. In Korea, tiaras are fixed in the fifth century AD. The Khazars are by origin part of the Turkic world of Central Asia and moved to Eastern Europe at the end of the sixth - beginning of the seventh century AD. Khazar Kaganate is the most western fragment of the Turkic Kaganate. As for the mounds in Korea and cultural innovations, they appeared in the fifth century AD and are apparently associated with the steppe tradition.

So, the image on Korean tiaras and Khazar cases comes presumably from close cultural areas. In the burial of a common man from the Khazar burial, the same beliefs as those of the kings from the Silla dynasty (Korean Peninsula).

 


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